Abstract
In April 1990, just six months before the passage of the Native American Graves Protection and Repatriation Act (NAGPRA), I conducted an interview with the Zuni Tribal Council about their experiences repatriating the Ahayu:da Zuni War Gods. When NAGPRA was placed into law, the War Gods became an exemplar of cultural patrimony. In this brief invited commentary, I reflect on the interview, the significance of the War Gods in NAGPRA, and the shifts in repatriation practices in the context of NAGPRA's 20th anniversary. I conclude by suggesting that tribes and museums have both benefitted from repatriation and expressing a hope that the new ethic of cooperation and collaboration between Indians and museum scholars that has emerged in NAGPRA's wake continues long into the future.
| Original language | English (US) |
|---|---|
| Pages (from-to) | 194-195 |
| Number of pages | 2 |
| Journal | Museum Anthropology |
| Volume | 33 |
| Issue number | 2 |
| DOIs |
|
| State | Published - Sep 2010 |
Keywords
- Ahayu:da
- Collaboration
- NAGPRA
- Zuni
ASJC Scopus subject areas
- Anthropology
- Museology
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